Attractions of Ternopil district

The building of the city magistrate in Berezhany was erected in the middle of the XIX century. Its purely administrative functional role as a body of city self-government explains the finishing modesty of the facades.

In the 1920s and 1930s, the city museum was located on the ground floor of the building. The Magistrate's Assembly Hall was often used for various ceremonial events, in particular in 1898 the famous Ukrainian poet Bohdan Lepky delivered a speech here in honor of the 100th anniversary of the publication of "Aeneid" by Ivan Kotlyarevsky.

Nowadays, the premises of the building are occupied by the research department of the State Historical and Architectural Reserve in the city of Berezhany, the DIAZ exhibition hall, art school, district archive.

The Marian spiritual center in Zarvanytsia is the main shrine of the Greek Catholics of Ukraine.

A folk tale tells about a Kyiv monk to whom the Virgin Mary appeared in a dream and ordered him to found a monastery. At this place, a healing spring flowed and an icon of the Mother of God appeared, which was named Zarvanytsia. At the same time, a cave monastery was founded.

It is believed that the first church in Zarvanytsia was built in the 13th century by Prince Vasylko Terebovlyansky after his miraculous healing.

The written mention of the monastery dates back to 1458. In the 17th century, the Tatars destroyed the monastery several times, but the miraculous icon was preserved.

In 1754, Count Myonchynskyi rebuilt the Holy Trinity Church, which has survived to this day (it now houses the icon of the Mother of God of Zarvanytska). In 1867, Pope Pius IX crowned the Zarvanytsia icon, after which the monastery became a major center of pilgrimage.

During the Soviet rule, the monastery was razed to the ground, but local residents managed to save the icon. Until 1988, religious services were conducted secretly. Only in 1991 did the revival of the shrine begin.

On the slope of the mountain near the Strypa River, the majestic Cathedral of the Mother of God of Zarvanytsia with a four-tiered bell tower 75 meters high was built. Nearby - the gate church, the chapel above the spring and the singing field.

A complex of three humorous monuments was opened in the center of Ternopil near the Atrium shopping center in 2010 on the Independence Day of Ukraine.

Two of them are devoted to literary works, and the third to employees of communal services. The monument to the 12th chair is inspired by the satirical book "12 Chairs" by Ilf and Petrov. The monument to the invisible man refers to the novel of the same name by Herbert Wells. The plumber's monument is dedicated to the employees of the Ternopil water supply company.

Conceptually, the monuments are united only by the humor of the author of the idea - a Ternopil philanthropist, owner of a shopping center. The author of the works is Ternopil sculptor Dmytro Mulyarchuk.

The Church of the Mother of God of Tireless Help in Shybalyn was founded in 1925. The funds for the construction were allocated by local noblemen Yakub Potoski and Stanislav Vishnevskyi. The main altar was performed by Yan Voytovych.

The church was consecrated in 1928. However, already in 1945, after the establishment of Soviet power, the church was closed and turned into a warehouse. It still remains abandoned.

The Roman Catholic Church of Mother of God of Perpetual Help in Sorotske was built in 1937. A very interesting example of Neo-Gothic architecture of the early 20th century.

On the wall of the church, a double Polish family coat of arms has been preserved, combining the coats of arms "Prus" and "Swan" (probably the coat of arms of the founders of the church). Stained glass windows have been partially preserved.

Currently, the church is closed and abandoned.

The museum room of the Terebovlia Vocational College of Culture and Arts was opened in 1982.

The exposition consists of three chapters that tell about the history of the city of Terebovlia, the founding of the school in 1940, its famous graduates.

Documents, photos, books, dissertations of students are presented.

The castle in Mykulyntsi is known as the only residential medieval castle in Ukraine.

The first wooden fortifications on the hill near the Seret River existed here even in princely times. The stone castle was built in 1550-1555 by the mistress of the Mykulyntsi, Anna Yordan (Yordanova) from the Senyavsky family, the wife of Spytko Yordan, the castellan of Kraków. Later, the Mykulyntsi Castle belonged to the Zborovsky and Konetspolsky magnates.

After being damaged during the Liberation War of 1648-1657, the castle was improved and expanded. In 1672, the fortress was taken by the Turks after a 15-day siege. Then they destroyed the entire male population of Mykulyntsi.

Later, the fortress belonged to the Lyubomyrsky, Mnishek, and Potocki. It was then that it lost its defensive significance, and the palace built next to it began to perform representative functions. In the 19th century, Baron Yan Konopka converted it into a cloth factory.

The building is quadrangular in plan, two of the four corner towers have been preserved. Around the perimeter of the inner yard were built residential and commercial buildings, some of which have also been preserved.

At the beginning of the 20th century, when Mykulyntsi belonged to Countess Yuzefa Rey, her beloved servant Anna settled in the castle. She continued to live there even after the arrival of Soviet power, when the countess died and her son died. Currently, the housekeeper's daughter Stefaniya Baloy remains the owner of the residential premises of the architectural monument.

Mykulyntsi Castle is part of the Ternopil Castles National Reserve, but access to the territory is closed.

The National Liberation OUP-UPA Struggle Museum named after Yakiv Busel in the village of Byshky is a department of the National Liberation Struggle Museum of the Ternopil region.

The museum at the Byshky Gymnasium was opened in 1999 in the building where the headquarters of the OUN-UPA Branch was located in 1943-1945. UPA Corporal Roman Shukhevych, head of the UPA security service Mykola Arsenych, head of combat reference Dmytro Hrytsai and other leaders of the organization worked here.

The museum bears the name of one of the ideologues of the UPA, Yakiv Busel, who died in Byshky during a battle with a unit of the internal troops of the NKVD.

The museum exhibits personal belongings of the rebels, weapons, photographs, documents, models. The rebel hideout has been reconstructed.

The monument "Fighters for the freedom of Ukraine" was installed.

The Museum of the National Liberation Struggle of Ternopil Region was established in 2019 and unites other museums of the region related to the history of liberation struggles in the region.

The exposition reveals the history of Ukraine's struggle for independence, in particular during the Revolution of Dignity and the Russian-Ukrainian war.

The exhibition "People of Freedom", developed by the Ukrainian Institute of National Memory, tells about 26 public figures of the last century, thanks to whose struggle it was possible to restore Ukraine's independence.

The department of the Ternopil Region National Liberation Struggle Museum is the National Liberation OUP-UPA Struggle Museum named after Yakiv Busel in the village of Byshky and the Historical and Memorial Museum of Yaroslav and Slava Stetsko in the village of Velykyi Hlybochok.

The Cathedral of the Nativity of Christ in Ternopil is a surprisingly beautiful temple, one of the best examples of the Podillya architectural school of the 17th century.

The church was built in 1602-1608 by a craftsman named Leontiy near the eastern city gate. It acquired a modern appearance as a result of further reconstruction and restoration in 1937.

Currently, the Cathedral of the Nativity of Christ belongs to the Orthodox Church of Ukraine. The main shrine is the icon of the Mother of God of Ternopil.

The Armenian Church of the Nativity of the Virgin Mary in Berezhany was built at the expense of the Armenian community, which played a significant role in the life of the city in the 17th and 18th centuries.

The church was built in the Baroque style with defensive elements. The fortification purpose of the building is indicated by the defensive walls that surrounded it. During the fire of 1810, the church was badly damaged, but in 50 years it was restored to its original appearance.

After the Second World War, when the Lviv Armenian-Catholic Archdiocese was liquidated, the church was abandoned and transformed first into a granary, later into a collective farm club. Subsequently, the church building was not used for a long time and began to gradually collapse.

During the time of Ukraine's independence, in order to prevent the destruction of the church, the Greek-Catholic community carried out a major repair of the church. At the end of 2016, the local Greek-Catholic parish of the Holy Trinity handed over the ensemble of the former Church of the Nativity of the Virgin Mary to the city's Armenian community.

The protected tract of Monastyrok is located next to the village of Lisnyky, the western suburb of Berezhany.

The first mention of this area dates back to the 14th century. In the 17th century, there was a large Basilian monastery here. The last service in it was held in 1941. In 1980, the church was burned down, and a recreation area was built on the shore of the pond. At the beginning of the 21st century, a restaurant of the same name was opened on the territory of the Monastyrok tract, but under mysterious circumstances the establishment burned down.

On the initiative of local residents, the reconstruction of the shrine began. A chapel was built on the site of the former church, and the Way of the Cross is being built.

One of the most mysterious sights of the tract is the picturesque Devil's Stone rock, on which a crucifix is carved. Nearby is a sacred spring where you can wash your face with healing water.

The old Polish cemetery is located on a hill at the entrance to the village of Strusiv from the side of the city of Buchach.

Grave monuments borrowed from the city memorial sculpture typical of the 20s and 30s of the 20th century have been preserved in the village cemetery. The figures of saints, angels, maidens and other symbolic characters with simple, rough faces are made of sandstone and concrete, all things considered, by local self-taught craftsmen.

The mountain offers a beautiful view of Strusiv and its surroundings.

The museum in Pidhaitsi was created in 1993 as a museum of the Ukrainian Insurgent Army on the initiative of the "Union of Ukrainian Women" in the basement, where NKVD officers once tortured political prisoners. In 2002, the Pidhaitsi Region History and Local Lore Museum was created on the basis of the UPA museum. Currently, the museum is located in the former building of the Ukrainian People's House in the style of Ukrainian Art Nouveau.

The museum's exposition is presented in three thematic sections. The first hall is dedicated to the archaeology of the region and the history of the liberation struggle in Pidhaitsi. It exhibits a collection of memoirs of former soldiers of the Ukrainian Insurgent Army "In the ranks of the UPA", the chronicle "Unforgettable summer and autumn of the 1991 independence uprising", materials "Celebrating the 60th anniversary". Of great value is also the translation from the Russian journalistic work of Ivan Bilas "The Repressive and Punitive System in Ukraine in 1917-1953", written on the basis of research into archival materials, which reveal the insidious technology of combating the national liberation movement of the OUN-UPA, which was practiced by the NKVD.

The second hall is an art and journalistic hall. It houses paintings and literary and journalistic materials by local historians and former residents of the Pidhaitsi region who now live abroad.

The third hall is an ethnographic hall. It presents exhibits reflecting the culture and life of the peasants who lived in the region during the 19th century.

The monastery is located on the southern outskirts of Terebovlia, on a high hill in the suburb of Pidhora. Known since the 17th century.

The defensive monastery of the Basilian order was surrounded by a stone wall with four corner towers, three of which have been preserved. There was also a three-tiered tower over the gate. Adjacent to the entrance gate is a one-story monastery building with a church attached to it.

The Pidhora monastery ceased to exist in 1789. The monastery church was used as a parish church for some time. During the First World War, the church was destroyed, and the monastery complex has been deteriorating ever since.

However, in 1993, the parishioners of the villages of Zelenche and Pidhora under the guidance of priest Yaroslav Strilka started the first Greek Catholic services in the former church of the Basilian Fathers, and in 1999 they restored the Church of the Nativity of John the Baptist (16th century).