Attractions of Rivne region

The Church of the Holy Ascension in the village of Verkhiv was built in 1875 on the site of an old wooden church known since 1785 that burned down.

The wooden Church of the Assumption is the oldest building in Rivne. The temple in the Tyutkivskyi suburb of the city was built in 1756 at the expense of the parishioners. The church is single-domed, the iconostasis was completed in 1784.

According to legend, Ivan Honta, the leader of the Haidamac movement, prayed in the Assumption Church before the battle with the Polish nobility.

The belfry and the "chain of moral foundations" to which ungodly parishioners were chained in the 18th century for public atonement have been preserved.

The wooden church in honor of the Assumption of the Blessed Virgin Mary was built in Volodymyrka in 1897.

The interior painting was done for the first time in 1978.

The temple is single-domed, with five baths. There are seven bells in the belfry.

The Assumption Church in Dorohobuzh is one of the oldest in Volyn. It was founded in the 11th century, when Dorohobuzh was the center of a separate principality of the Ryurykovychi princes.

For a long time, an Orthodox monastery operated near the church. In 1577 (according to other sources - in 1582), on the initiative of Prince Vasyl Ostrozky, the Assumption Church was completely rebuilt with the inclusion of fragments of the ancient Rus plinth masonry.

The building is rectangular in plan, single-nave, single-headed, with a rectangular apse strengthened by two corner buttresses.

From 1644 to 1834, the monastery was Basilian (Greek Catholic). During this period, two cell buildings were added to the temple, which have not survived. After the temple was returned to the Orthodox Church, a wooden bell tower was added to it.

The Church of the Assumption is a unique example of Ukrainian architecture of the XI-XVII centuries, in which the traditions of Old Rus architecture are combined with the Baroque style and some later architectural techniques.

The wooden Holy Intercession Church in Obariv was built in 1781. A bell tower was built nearby at the same time.

The walls of the temple and the bell tower were originally lined with vertical boards. Currently, the temple is lined with clapboard, a brick extension was made to it, as a result of which the architectural monument has lost its authentic appearance.

It belongs to the UOC of the Moscow Patriarchate.

The most notable architectural landmark of the city. The Holy Resurrection Cathedral was built in the 19th century on the donation of Emperor Oleksandr III on the site of the church that burned down in 1881.

During the Soviet rule, the museum of atheism was located here. With the beginning of democratic transformations, the religious building was returned to the Orthodox community of the city. Currently, the Holy Resurrection Cathedral belongs to the Moscow Patriarchate.

The Holy Resurrection Church in Ostroh was built in 1910 on Zarichchya.

The history of the church dates back to the 16th century, until 1903 it was made of wood. The new stone church was built in the Rus-Byzantine style. A 17th century burial was discovered under the altar part.

The wooden Holy Transfiguration Church in Marynyn near Hubkiv was built in 1801 on the site of the ancient Marynyn monastery (XVI century).

The bell tower was built in 1882.

The Transfiguration Church is an architectural monument of national significance.

The wooden Holy Transfiguration Church in Tuchyn was built in 1730.

The three-log temple stands on a stone foundation. Unlike most of the other Volyn wooden churches, Transfiguration church has a more developed exterior three-dimensional plastic.

The wooden Holy Trinity Church in Sarny is one of the oldest monuments of the wooden architecture of Polissya.

The church was built in the village of Dorotychy in 1725 at the expense of landowner Antoniy Prushynsky.

Initially, the Trinity Church had two baths, but later, thanks to the efforts of the abbot Father Ioann, a third one was built above the bell tower. In the same year, a house was built for the priest, which is still standing near the church. There is only one throne in the temple - in honor of the Holy Trinity.

The Dominican monastery in Nevirkiv was founded in 1698. There was a wooden temple with it.

In 1807, Yan Kazimezh Stetskyi from nearby Velyki Mezhyrichi built a majestic stone church in the style of classicism (there is an inscription above the entrance to confirm this).

In 1832, after the dissolution of the Dominican monastery, the Church of the Holy Trinity became a parish church.

Now - in a pitiful state.

For centuries, the Holy Trinity Convent in Korets was considered a spiritual fortress of Orthodoxy in Volyn.

According to legend, it was founded in 1064 by Varlaam, the first abbot of the Kyiv-Pechersk monastery. Twice ruined by nomads. In 1571, the monastery was revived by Prince Bohdan Koretsky as Resurrection Church. In 1620, the construction of a large monastery complex began on a new site, but Prince Samuyil Koretsky, who converted to Catholicism, gave the new church and cell buildings to the Franciscan nuns. In the 19th century, the Catholics were expelled, and the church was rebuilt into the Trinity Cathedral in the Byzantine style. At the beginning of the 20th century, the warm John the Forerunner church and the belfry over the gate appeared.

During the Soviet rule, the monastery remained the only active nunnery in Ukraine.

The main shrine is the miraculous Korets icon of the Mother of God "Handcuffs of Sinners". On the territory is the grave of Anna Andro de Langeron, born Olenina, to whom Pushkin offered his hand and heart, dedicating to her the poem "I loved you..." after her refusal.

In the garden - an original beehive in the form of a monastery.

A special permit is required for photography on the territory.

Canonically, it reports directly to the Moscow Patriarch Kirill and is not part of the UOC of the Moscow Patriarchate - the owner of the monastery is the Holy Synod of the Russian Orthodox Church.

The outstanding architectural ensemble of the defensive Holy Trinity Monastery in Mezhyrich has been decorating the cape formed by the confluence of the Viliya and Svitenka rivers for six centuries.

This monument of the Volyn school of architecture combines the traditions of ancient Rus constructive techniques with elements of Gothic-Renaissance architecture of the XV-XVII centuries.

According to legend, the Orthodox monastery at this place was founded by Kyiv-Pechersk monks during the Mongol-Tatar invasion. In the 15th century, Prince Kostyantyn Ostrozky began the construction of a wooden castle with the Trinity Church in the center of the courtyard, which became the basis of a fortified monastery. His descendants soon built a stone temple in ancient Rus forms.

At the beginning of the 17th century, the monastery came under the control of the Catholic order of Franciscans, who added Gothic and Renaissance decor to the temple, added two two-story cell buildings with paired round towers at the corners, and also surrounded the complex with stone fortress walls with crenellated defensive towers in the Renaissance style. All this gave the monastery the appearance of an elegant medieval castle.

In the middle of the 19th century, the complex was destroyed by fire, it remained abandoned for a long time.

Now the monastery has been handed over to the Orthodox Church of the Moscow Patriarchate. The Mezhyrich icon of the Mother of God "Zhyttiepodavnytsia" (XVI century) crowned by Catholics is kept here - the ancestral icon of the princes of Ostroh, as well as the miraculous icon of Anthony the Great.

The Saint Nicholas Horodok Convent was founded in the 16th century, when Princess Anastasiya Vilshanska donated her Horodok estate with a castle on an island in the middle of the Ustya River to the Kyiv-Pechersk Lavra.

During the time of Ruina, when Ukraine was divided between Poland and Russia, the monastery passed to the Greek Catholics and became the residence of bishops. In 1740, the bishop of Kamyanets, Atanasiy Sheptytskyi, built a stone church of Saint Nicholas of Myrlikiya on the island. The stone body of the cells, which adjoins the church from the south, is dated to the same period.

After the annexation of Volhynia to the Russian Empire, the new owner of the estate, Count Esterhazi, rebuilt the cell block into a manor palace in the style of classicism and planted a park on the island. At the end of the 19th century, Baron Feodor fon Shteynhel built three new buildings to the northeast of the church and placed the first local history museum in Volyn in one of them.

During World War II, the palace housed a military hospital, then a regional tuberculosis sanatorium. In 1991, the complex of cells was transferred to the UOC of the Moscow Patriarchate, which revived the Saint Nicholas Horodok Women's Monastery. At the same time, the Church of Saint Nicholas belongs to the Orthodox Church of Ukraine.

The Hoshchansky Orthodox Monastery was founded in 1639 at the Saint Michael's Church, which, according to the protective plaque, was built in Hoshcha in 1632.

The founder of the monastery was Rehina Solomyretska-Hoyska, who inherited Hoshcha from her brother Roman Hoysky. Soon, a relative of Metropolitan Petro Mohyla of Solomyretska transferred here from Vinnytsia a branch of the Kyiv-Mohylyanska Orthodox School, whose rector was Innokenty Hisel. The monastery and the school were helped in every possible way by the champion of Orthodoxy, the Ukrainian nobleman Adam Kysil, who owned the Hoshcha house since 1642. Soon, the Michael Church and the monastery passed to the Greek Catholics, but in 1833 they were finally returned to the Orthodox.

Each time the temple was rebuilt, but did not lose its distinctive features. In particular, the window openings have preserved their original slightly arrowed contours - echoes of Gothic architecture. The building acquired its modern appearance as a result of reconstruction in 1888. The warm Saint Nicholas Church was built next to it with a cell building attached to it.

During the Soviet rule, the premises were used for economic purposes. At present, the restored churches are part of the complex of the Saint-Intercession Hoshchansky women's monastery.